Bachitar Natak Bani - Sahib Sri Guru Gobind Singh Ji
As I was reading about Guru Teg Bahadur Sahib in Sri Dasam Granth Sahib on-line where in Bachitar Natak, Guru Gobind Singh Ji talks about how Guru Teg Bahadur Sahib sacrificed his life to protect the honor of Hindus' Tilak and the Janju. I got so interested with the history that I started reading backwards various chapters in Bachitar Natak and just was fascinated to find how Guru Gobind Singh Ji narrates the story of nine Guru Sahiban before him, the story of battle between Luv and Kush, how Kush clan lost and went to Kashi and they became Bedis (vedis) from whom Guru Nanak Sahib belonged, how Sodhi clan, from whom Fourth thru Tenth Guru Sahibaan belonged, came into being, how they ruled various Kingdoms and how Sodhi clan came into being after them in second chapter. I read backwards and forwards trying to understand the organization. After a while, it clicked that Guru Ji's bani describes events from original creation from Sri Kal, the Lord Almighty Himself, to events happening during His own lifetime. This backward and forward reading continued for first two or three chapters. Then I realized, I should just read forward and try to briefly summarize what is being described in each chapter. I have tried to organize it from page 94 onward even though it was read backwards at times. And, all these years, I didn't even know what was contained in Bani of Bachitar Natak, even though I had heard the name "Bachitar Natak" growing up. I guess, I was one of those people in India that did not have access to Guru Granth Sahib or Sri Dasam Granth Sahib growing up as I do now thru on-line sites. But with advances in internet and the new technology has made it possible for Sri Guru Granth Sahib, Sri Dasam Granth Sahib and other granths, pothis etc. to be widely available to unfortunate people like me instead of just learned scholars or granthis. Thanks to the websites such as google, Sikhnet, Srigranth.org, Sridasam.org and many others who have made the bani available to masses. This is all Waheguru's Kirpa (blessing)!
Another thing is that I haven't seen the title "Bachitar Natak" translated into English which I think means "Strange Play". I just want to share my understanding of the reading. I have never recited this bani. This even provides history of Sikhs during Guru Ji times, History of Punjab going back to Luv-kush times, Jammu and Kashmir, Bihar and Himachal Pardesh from those days. This is not just history of Sikhs but History of Hindus, and History of India. I don't understand why it is not found in Indian history books, transliterated and taught in schools. Every time I read it, I start thinking about the times, imagining the places, people (Sikhs, Hindus and Mughals), the battlefields, blood, bravery, weapons, horses, women folks at homes and so many other things. It takes you into the times of Sri Guru Gobind Singh Sahib. I am also learning about Chands like Bhujang Prayaat Chand (meaning Poetry stanza style made to sound like a snake), or Madhubar Chand (meaning poetry stanza style made to sound like a horse).
The First Chapter of Bachitar Natak "Eulogy of Sri Kal"
starts on page 94 and ends on page 112.
http://www.sridasam.org/dasam?Action=Page&p=94
From pages 94 thru 97, Guru Ji describes and preaises the Almighty Sri Kal in various ways. Starting
on page 94 of Sri Dasam Granth Sahib, Guru Ji starts Bachitar Natak with Praise of Sri Kal and Sri Kharag Ji. The power of Almighty God thru righteous sword.
On page 99 as to how only those who remembered the Name of Lord were saved.
On page 103, Guru Ji narrates how Lord Almighty is the Only saviour in the Iron Age.
On page 104, Guru Ji narrates however tantras, mantra, yantras one may recite, mukti comes from God's grace only.
On page 105 as to how Krishan, Ram, Buddha, Ravan, Mohammed, kings, demons and other prophets, saints all expereinced Kal.
On page 108, Guru Ji narrates various forms of Almighty and destructive power.
Chapter Two of Bachitar Natak "Description of Ancestory"
starts on page 112 and ends on page 118.
http://www.sridasam.org/dasam?Action=Page&p=112
On pages 112 and 113, Guru Ji praises Sri Kal, Almighty God. On bottom of page 113, Guru Ji starts narration of his autobiographi of ancestral Sodhi Clan and how it came into being.
On page 114 of Sri Dasam Granth Sahib, Guru Ji starts with how Kal created the world, brought into being by Omkara, and how the rule of first four kings (1. Kalsain 2. Kalket 3. Kurabaras, 4. Kaldhuj) came into being. How demons like Madhu and Kaitab came into being from excretions of one of the ears of Kaldhuj who had thousand eyes and thousand feet and was called the Master of Sheshanaga. And, the World was created from the secretion of the other ear of Kaldhuj. Then Guru Ji continues on with how these demons were killed by the Lord Sri Kal and their marrow (medha) flowed into ocean to create medhan (as we say Medan for battlefield or sports field these days in Punjabi).
On page 115, Guru Ji describes, how person with virtueous actions is called a Devta and one with evil actions is called an Asura. Then how many kings came and the fifth king after Kaldhuj was Daksha Prajapati (Interesting because Praja - means subjects of King and Pati means Lord). There were thousands of daughters after these kings and Guru Ji states that it would many volumes to describe their names and kingdoms.
Guru Ji starts narration of four women Binita, Kadaru, Diti and Aditi who married the the sages and Rishis. Their enemies were Nagas from whom came demons. From Aditi, there came a Sun Clan or Dynasity called Suraj Vansh and one of their kings was "Raghu" who created the Raghuvansh clan.
On page 115, Guru Ji narrates how Raghu had a son named Aja who renounced the World and became a yogi and gave his kingdom to Dasrath, who had three wives and four sons with the first one gave birth to eldest Ram, and others to Bharat, Lakshaman, Shatrughan. And, hence all of us who grow up in India know the story of Ramayan, whether Hindu or Sikh or Muslim or Christian or others.
The two sons of Ram and Sita (Luv and Kush) became the kings. They married the Punjabi princesses and perfromed various religious ceremonies. They also created two cities; Kasur and Lahor which surpassed cities like Lanka and Amarvati. Many descendant of Luv and Kush ruled Punjab for long times and Guru Ji states that it is not possible to describe all those who ruled in these four ages.
On page 117, Guru Ji says that it would be difficult to describe all. Then on same page, Guru Ji asks Lord's blessing to narrate a few of the Kings like Kalket and Kalrai. Kalrai was driven out by Kalket and setlled in city name Sanaudh and married King's daughter. A son was born and was named "Sodhi Rai" who started the Sanaudh dynasity. His sons and grandsons were called "Sodhis". They ruled over many kingdoms and spread their Dharma. Aftrewards, their was a lot of infighting over wealth, philosophy and kingdoms, egoes took over and people forgot Kal or God Almighty.
Chapter Three of Bachitar Natak "Description of war of the descendants of Luv Kusha"
starts on page 118 and ends on page 127.
http://www.sridasam.org/dasam?Action=Page&p=118
From pages 118 thru 126, Starting with page 118Guru Ji describes battle scenes between various gods and demons like Shiva, Chamunda, ghosts, vulturesa and vamps. Fight scenes between the descendatns of Luv and Kush, the two sons of Sri Ramchandar.
On page 125, Guru Ji narrates how steel reins supreme with all of the weapons and how the war is looking like warriors are playing Holi (the festival of colors in India).
On page 126, Guru Ji narrates various battlefield scenes and how Kal destroys many warriors and brave warriors are revered as martyrs in the adobe of Indira. Guru Ji continues on as to how descendants of Luv became victorius and descendents of Kush were driven away. They fled to Kashi where they studied and read Vedas.
Chapter Four of Bachitar Natak "Recitation of Vedas and Offering of Kingdom"
starts on page 127 and ends on page 129.
http://www.sridasam.org/dasam?Action=Page&p=127
On page 127, Guru Ji states how the descendents of Kush above who studies vedas came to be called the "Bedis"(Clan from which Guru Nanak sahib came). The bedis absorbed themselves in good righteous acts. Guru Ji continues on as to how the Sodhi king of Punjab (at that time called Madharadesh) and sent messages to Bedis in Kashi to forget past enemities and come and recite vedas the traditional way. They accepted the invitation, came and treated each other like brothers. The Sam, Rig and Yajur veda were recited. After recitation of Athar veda, the king was so pleased that he gave his kingdom to Bedis, took exile to become a rishi, gave up his wealth and kingdom to pursue divine.
On page 128, Guru Ji states how the the Sodhi Raja who became a rishi, predicted that in the Iron age, he will come back as Nanak and will be worshipped by all. Hence the rule of Bedis started and Sodhis (the descendants of Luv) went to the forests in pursuit of divine. Guru Ji continued saying how the Sodhi King after fourth birth became Guru Nanak since he changed after listening to the fourth Veda that how can he tell this story because it would take many volumes.
The fourth chapter ends on page 129.
Chapter Five of Bachitar Natak "Description of Spiritual Kings"
starts on page 129 and ends on page 131.
http://www.sridasam.org/dasam?Action=Page&p=129
On page 129 of this chapter, Guru Ji describes how the in-fighting and querrels started again between the Sodhis and the Bedis and there was no one to diffuse the situation. The Bedis eventually lost their kingdom. How different casts acted like each other. The Bedis were left with only 20 villages and became farmers before the Birth of Guru Nanak. Guru Ji states how Nanak Rai was born in Bedi clan and brought peace and comfort to all.
On page 130, Guru Ji narrates how Guru Nanak Sahib spread the Dharma in the Iron age, how many were showed them the path to truth and gained salvation. Guru Nanak became Angad and dharma was spread further. Then light of Guru ji passed on to Guru Amar Das, then Guru Ram Das, Guru Arjun Dev Ji.
On page 131, Guru Ji continues about how light of Guru Arjun or Gurugaddi (Guruship) was passed on to Guru Hargobind Sahib Ji, then to Guru Har Rai Ji, Guru Harkrishan Ji,, Guru Teg Bahadur Sahib Ji. Then Guru Ji describe how Guru Teg Bahadur Sahib Ji sacrifices his life for the Hindu belief and religious symbols of Tilak (Mark on forehead) and Janju (the sacred thread) without even flinching.
http://www.sikhcomics.com/guru-tegh-bahadur-the-ninth-guru-of-the-sikhs/
The Fifth chapter ends on page 131.
Chapter Six of Bachitar Natak "The Command of Supreme KAL to Me for Coming into the World"
starts on page 131 and ends on page 142 .
On page 132, Guru Gobind Singh Sahib Ji starts narrating his story of how he came into this World thur deep meditation at HemKunt Mountain surrounded by seven peaks (Sapat Sring). The pandavs performed yoga on these mountains. I was deeply meditated on Supreme Lord or MahanKal Kalika I did not want to come and wanted to stay in meditation.
On page 132 thru 136, Guru Ji narrates what Lord says to him and why He sent the Satguru Ji to spread Dharma and keep away from eveil deeds because all of the devtas, brahamas, rishis, mahadev, Mohamed, Parmanand, and many others started religions and mede people follow them instead of the Almighty Lord. Guru Ji folded his hands and took God's command to start the panth.
On page 137, Guru States that do not consider him as the Lord but just His slave. I am here to see His play. I am saying whatever the Lord tells me.
On pages 138 thru 142, Guru Ji describes and praises the Almighty and what the righteous path is and how useless are many useless rituals and practices that are done in this World in the name of various prophets, reliious books, idols etc instead of One Almight Lord .
Chapter Seven of Bachitar Natak "Description of the Birth of the Poet "
starts on page 142.
On Page 142, Guru Ji starts with Guru Teg Bahadur Sahib performing charity work in Triveni (Prayag) and Guru Gobind Singh Sahib's birth at City of Patna (In modern state of Bihar, India).
On page 143, Guru Ji narrates his coming to Madhra Des (Punjab). He was protected and brought up in various ways with care by many nurses and was educated in various ways in Punjab. When he reached the age of performing Dharmic acts, Guru Teg Bahadur Ji passed away. The chapter 7 ends on page 143.
Chapter Eight of Bachitar Natak Description of Magnificence of Authority (Raj Saj)
starts on page 143 and ends on page 149.
On page 143, Guru Ji starts that when he was given the raj and responsibility, he tried his best to fullfil the duty. How he hunted bears, blue bulls and elks. Then he moved to the city of Paonta and on the banks of Kalindri (Yamuna) he saw amusement of various kinds and hunted for lions, bears, and elks there. Guru Ji narrates how raja Fateh Shah there became angry and fought with him for no reason. Then Guru ji describes how Sri Shah (Sango Shah) became enraged and all five warriors stood in the battlefield. Guru Ji describes heoric deeds of Sango Shah, Jit Mal, Gulab, Mahari Chand, Ganga Ram, Lal Chand, Daya Ram and Kirpal. How they fought and killed many Khans. How Kirpal killed Hayaat Khan. How Nand Chand fought with dagger when his sword broke and saved the honour of Sodhi clan. How maternal uncle Kirpal fought like a true Kashatriya and fought bravely. He was struck by an arrow but he made teh Khan fall from his saddle. How Sahib Chand killed a Khan of Khorasan. He slew many graceful warriors and many Khans ran away. Guru Ji describes how Sango Shah trampled many Khans under his feet. How Gopal, the King of Guleria stood firm in the battlefield and roared like a lion among a herd of deers. Then how Hari Chand took position in the battlefield, discharged many arrows and killed many armed warriors. Jit Mal aimed and struck Hari Chand with his spear. In the hands of blood thirsty Khans were the Khorasan swords whose sharp edges flashed like fire. In a Dohra Guru Ji says how far he should describe this great battle. Many that fought were killed and thousands fled. The Chiefs of Jaswal and Dhadwal were fighting left with their warriors. Raja of Chandel was perplexed when he saw Hari Chand catching hold of a spear in his hand. Najabat Khan came forward and struck Sango Shah with his weapons. Many Khans fell upon Sangram Shah and he was sent to heaven. The brave warrior Sango Shah fell down after killing Najabat Khan and there was rejoicing in the heavens. Sango Shah shot arrows at Khan and he fell down and then he shot another one at Bhikhim Khan's face. Bhikhim Khan started fleeing but the third arrow killed him. After regaining consciousness, Hari Chand show many arrows and killed many. Guru Ji describes how the warriors remained true to their duty in the field and witches and ghosts drank blood to their fill and raised shrill voices. Then Hari chand filled with rage shot an arrow which struck my horse. He then shot another which passed by Guru Ji's ear and how God protected Guru Ji. Hari Chand shot a third arrow which penetrated deep into buckle of Guru's waist belt. Guru Ji describes how it touched his body but did not cause a wound and Lord protected his servant Guru Ji. When the arrow touched my body, it kindled my resentment. I took the bow and shot the arrow. The warriors fled when the volley of arrows was showered. Then I aimed the arrow on a warrior and killed him. Hari Chand was killed and his brave soldiers were trampled. The chief of Kot Lehar was killed and the hill warriors fled in fear. Guru Ji says that he gained victory with Lord's grace.
On page 149, Guru Ji says how they came back and sang songs of triumph. He showered wealth on the warriors and they were rejoicing. After the battle, Guru Ji did not remain in Paonta came to Kahlur and settled in the village of Anandpur. Those who did not join the forces were turned out of town and those who fought bravely were patronized by me. Many days were passed this way and Lord's saints were protected and wicked were killed. The tyrants were ultimately hanged and they breathed their last like dogs. Guru Ji ends this chapter with this "Description of the Battle of Bhangani ".
Chapter Nine of Bachitar Natak "Description of the Battle of Nadaun"
starts on page 149. Guru Ji describes that much time passed this way. Mian Khan came to Jammu from Delhi (to collect revenues). He sent Alif Khan to Nadaun who had enmity towards Bhim Chand, the Chief of Kahlur. Bhim Chand asked Guru Ji for assistance and went himself into battlefield. Alif Khan prepared a wooden fort of the hills and hill chief also got their arrows and guns ready. With brave Bhim Chand there were Raj Singh and Ram Singh. And, Sukhdev Gaji of Jasarote who was furious and did all his affairs with enthusiasm. Then there came Prithi Chand of Dhadwar after making arrangements for his state. Kirpal Chand of Kanara came with ammunition and killed many warriors of Bhim Chand. When for the second time, forces of Bhim Chand advanced, they were beaten back to the sorrow of Bhim Chand's allies. The warriors on the hills sounded trumpets and hill chiefs below were filled with sorrow. Bhim Chand got furious and started reciting mantras of Hanuman. He called his warriors and also called me. Then all assembled and all advanced for attack.
All were filled with fury and advanced for attack like a wild fire over a fence of weeds. On the other side, the valiant Raja Diyal of Bhijarwal, advanced with Raja Kirpal along with their armies. Kirpal Chand was in a great fury and horses danced. Pipes were played which presented a dreadful scene. The warriors fought with swords and in rage shot volley of arrows. The fighting soldiers fell in the field and breathed their last. They fell like thundering clouds on earth. Kirpal Chand in great fury stood in the field and with volley of arrows he killed many warriors. He killed the chief who lay dead on the ground. The trumpets sounded and the warriors thundered. Kirpal Chand in great fury made great fight. Great heroes thundered while using dreadful weapons. Such a heroic battle was fought that people in the nine worlds heard about it. His weapons wrought havoc and he exhibited himself to be true rajput. On page 152 in Dohra, Guru Ji narrates how the allied chiefs entered the fray with great anger, and surrounded the army of Katoch. The Rajputs of Nanglu and Panglu tribes advanced in groups along with the soldiers of Jaswar and Guler. The great warrior Dayal also joined and saved the honor of the people of Bijharwal. Then this lowly person (the Guru Himself) took up his gun and aimed enerringly at one of the chiefs's heart. He reeled and fell down on the ground in the battlefield but even then he thundered in anger. I then threw away the gun and took arrows in my hand and I shot four of them. Another three I discharged with my left hand and whether they struck anybody, I do not know. Then the Lord brought end to the battle and the opponents were driven out of the field to the river. On page 153, Guru Ji, describes that bullets and arrows were showered from the hills and it seemed as if warriors were sitting down after playing holi. Pierced by arrows and spears, the warriors fell in the battlefield. Their clothes were dyed in blood and it seemed that they played holi. After conquering the enemy, they came to rest at their place of encampment on the other side of the river. Sometimes after midnight they left while beating the drums.When the whole night ended and the sun arose, the warriors started marching hastily with their spears. Alif Khan fled leaving back his belongings. All the other warriors fled away and did not stay anywhere. I remained there on the bank of the river for eight more days, and visited the palaces of all of the chiefs. Then I took leave and came home. They went there to settle terms of peace. Both the parties made agreement and therefore the story ends here. After killing Alsoon on my way, I came to this side. And enjoyed in various ways after reaching Anandpur. This ends Chapter 9 of Bachitar Natak, entitled "Description of the battle of Nadaun" ending this chapter with meditation of naam and truth. This chapter ends on page 153.
Chapter Ten of Bachitar Natak "Description of the Expedition of Khanzada and his flight out of fear"
Guru Ji starts page 154 with section describing how many years passed and how all the thieves were singled out and killed. Some of them fled away from the city but came back after they claimed to be starving. Then Governor of Lahore, Dilawar Khan, sent his son against me. A few hours after night fall, the khans assembled and made their advances for attack. When they crossed the river, Alam Singh came and woke me up. There was lot of commotion and everyone woke up. They took up their arms with valor and zeal. Then the gun shots started getting discharged. Everyone was in rage, holding arms in their hands. They raised various dreadful shouts and the noises can be heard across the river. The bugles blew and the trumpets resounded, the great heroes entered the fray, shouting loudly. From both sides, the arms clashed with force and the horses danced, it seemed that the dreadful goddess Kali thundered in the battlefield. The river appeared like a night of death and severe chill cramped the warriors. The brave soldiers from our side thundered and the bloody khans ran away without using their weapons. The shameless khans fled away and none of them wore their arms. They left the fields although they pretended to be the valiant warriors. They left on galloping horses and could not use their weapons. They did not shout loudly like valiant heroes and felt ashamed upon seeing ladies. On the way, they plundered the village Barwa and halted at Bhallaan. They could not touch me because of the grace of lord and fled away ultimately. Because of your favour, they could not do any harm here so in anger they destroyed the village Barwa. Just as a Vishya (Bania), though desirous of tasting meat, cannot actually relish it, but instead prepares and eats the salted soup of parched wheat. Guru Ji ends this chapter of Bachitar Natak on page 155, entitled "Description of the expedition of Khanzada and his fight out of fear" with meditation.
Chapter Eleven of Bachitar Natak "Description of the Killing of Hussaini and also the Killing of Kirpal, Himmat and Sangatia"
Guru Ji starts this next section on page 155 with description of the battle of Hussaini. This is recited in Bhajang Prayyat chand. The Khanzada fled back to his father and being ashamed of his conduct he could not speak. Then Hussain thundered striking his arms and prepared for attack with all his brave warriors. He assembled all his forces and attacked. At first he plundered and looted the houses of the hill people. Then he conquered the Raja of Dhadwal and brought him under submission. The sons of Raja were made slaves. Then he plundered the doon thoroughly and no one faced the barbarian. He took away the food grains and distributed it among the soldiers and the big fool thus committed a very bad act. In the next dohra, Guru Ji describes that some days passed in such acts and the turn to meet Raja of Guler came. If he had met Hussain for two more days, Hussain's army would have come towards my way, but the Providence (the protection and care of God) had thrown a device of discord towards his house. The Raja of Guler came to meet Hussain and Ram Singh came with him. They met Hussain after four quarters of the day had passed. The slave Hussain became blind in his self pride. Just as the sand gets hot from the heat of the sun and the sand does not know the might of the sun and becomes proud of itself. ends on page 167
Chapter Twelve of Bachitar Natak "Description of the battle with Jujhar Singh."
starts on page 167 and ends on page 169
Chapter Thirteen of Bachitar Natak "Description of the Arrival of Shahzada (the Prince) and the Officers"
starts on page 169 and ends on page 173. This chapter talks about how Mirza Beg destroyed houses of those apostates who turned away from Guru Ji. Guru ji says that those who do not deliver the Guru’s money, the successors of Babur shall seize and take away forcibly from them. Those who remained faithful to the Guru were protected and no harm came their way. Aurungzeb son sent four more officers towards the ones that left Anandpur with Guru Ji's permission. They were publically humiliated and their houses were destroyed. This ends the Thirteenth Chapter of BACHITTAR NATAK entitled ‘Description of the Arrival of Shahzada (the Prince) and the Officers’.
Chapter Fourteen of Bachitar Natak "Description of the Supplication to the Lord, Destroyer of All"
starts on page 173 and ends on page 175. Guru Ji says that He will describe all the past lives that have peeped into, I shall speak about them with God's Power. Guru ji says that God, Sarb Kaal as my Lord is the Father, and Destroyer of all, the goddess Kalika is my mother. Then my Lord, Destroyer of all, was filled with kindness and considering me as His servant, He was gracefully pleased. The births of all the incarnations in the previous ages, He hath caused me to remember all of them. How could I have all this information? The Lord mercifully gave such intellect.
The way, in which I came to know about Satyuga, I have narrated it in the first poem of the miraculous feats of the goddess.
The miraculous feats of goddess Chandi have been composed earlier, I have compsed (the same) in strict order from top to toe.
In the beginning I composed a comprehensive discourse, but now I want again to compose an Eulogy.
Another thing is that I haven't seen the title "Bachitar Natak" translated into English which I think means "Strange Play". I just want to share my understanding of the reading. I have never recited this bani. This even provides history of Sikhs during Guru Ji times, History of Punjab going back to Luv-kush times, Jammu and Kashmir, Bihar and Himachal Pardesh from those days. This is not just history of Sikhs but History of Hindus, and History of India. I don't understand why it is not found in Indian history books, transliterated and taught in schools. Every time I read it, I start thinking about the times, imagining the places, people (Sikhs, Hindus and Mughals), the battlefields, blood, bravery, weapons, horses, women folks at homes and so many other things. It takes you into the times of Sri Guru Gobind Singh Sahib. I am also learning about Chands like Bhujang Prayaat Chand (meaning Poetry stanza style made to sound like a snake), or Madhubar Chand (meaning poetry stanza style made to sound like a horse).
The First Chapter of Bachitar Natak "Eulogy of Sri Kal"
starts on page 94 and ends on page 112.
http://www.sridasam.org/dasam?Action=Page&p=94
From pages 94 thru 97, Guru Ji describes and preaises the Almighty Sri Kal in various ways. Starting
on page 94 of Sri Dasam Granth Sahib, Guru Ji starts Bachitar Natak with Praise of Sri Kal and Sri Kharag Ji. The power of Almighty God thru righteous sword.
On page 99 as to how only those who remembered the Name of Lord were saved.
On page 103, Guru Ji narrates how Lord Almighty is the Only saviour in the Iron Age.
On page 104, Guru Ji narrates however tantras, mantra, yantras one may recite, mukti comes from God's grace only.
On page 105 as to how Krishan, Ram, Buddha, Ravan, Mohammed, kings, demons and other prophets, saints all expereinced Kal.
On page 108, Guru Ji narrates various forms of Almighty and destructive power.
Chapter Two of Bachitar Natak "Description of Ancestory"
starts on page 112 and ends on page 118.
http://www.sridasam.org/dasam?Action=Page&p=112
On pages 112 and 113, Guru Ji praises Sri Kal, Almighty God. On bottom of page 113, Guru Ji starts narration of his autobiographi of ancestral Sodhi Clan and how it came into being.
On page 114 of Sri Dasam Granth Sahib, Guru Ji starts with how Kal created the world, brought into being by Omkara, and how the rule of first four kings (1. Kalsain 2. Kalket 3. Kurabaras, 4. Kaldhuj) came into being. How demons like Madhu and Kaitab came into being from excretions of one of the ears of Kaldhuj who had thousand eyes and thousand feet and was called the Master of Sheshanaga. And, the World was created from the secretion of the other ear of Kaldhuj. Then Guru Ji continues on with how these demons were killed by the Lord Sri Kal and their marrow (medha) flowed into ocean to create medhan (as we say Medan for battlefield or sports field these days in Punjabi).
On page 115, Guru Ji describes, how person with virtueous actions is called a Devta and one with evil actions is called an Asura. Then how many kings came and the fifth king after Kaldhuj was Daksha Prajapati (Interesting because Praja - means subjects of King and Pati means Lord). There were thousands of daughters after these kings and Guru Ji states that it would many volumes to describe their names and kingdoms.
Guru Ji starts narration of four women Binita, Kadaru, Diti and Aditi who married the the sages and Rishis. Their enemies were Nagas from whom came demons. From Aditi, there came a Sun Clan or Dynasity called Suraj Vansh and one of their kings was "Raghu" who created the Raghuvansh clan.
On page 115, Guru Ji narrates how Raghu had a son named Aja who renounced the World and became a yogi and gave his kingdom to Dasrath, who had three wives and four sons with the first one gave birth to eldest Ram, and others to Bharat, Lakshaman, Shatrughan. And, hence all of us who grow up in India know the story of Ramayan, whether Hindu or Sikh or Muslim or Christian or others.
The two sons of Ram and Sita (Luv and Kush) became the kings. They married the Punjabi princesses and perfromed various religious ceremonies. They also created two cities; Kasur and Lahor which surpassed cities like Lanka and Amarvati. Many descendant of Luv and Kush ruled Punjab for long times and Guru Ji states that it is not possible to describe all those who ruled in these four ages.
On page 117, Guru Ji says that it would be difficult to describe all. Then on same page, Guru Ji asks Lord's blessing to narrate a few of the Kings like Kalket and Kalrai. Kalrai was driven out by Kalket and setlled in city name Sanaudh and married King's daughter. A son was born and was named "Sodhi Rai" who started the Sanaudh dynasity. His sons and grandsons were called "Sodhis". They ruled over many kingdoms and spread their Dharma. Aftrewards, their was a lot of infighting over wealth, philosophy and kingdoms, egoes took over and people forgot Kal or God Almighty.
Chapter Three of Bachitar Natak "Description of war of the descendants of Luv Kusha"
starts on page 118 and ends on page 127.
http://www.sridasam.org/dasam?Action=Page&p=118
From pages 118 thru 126, Starting with page 118Guru Ji describes battle scenes between various gods and demons like Shiva, Chamunda, ghosts, vulturesa and vamps. Fight scenes between the descendatns of Luv and Kush, the two sons of Sri Ramchandar.
On page 125, Guru Ji narrates how steel reins supreme with all of the weapons and how the war is looking like warriors are playing Holi (the festival of colors in India).
On page 126, Guru Ji narrates various battlefield scenes and how Kal destroys many warriors and brave warriors are revered as martyrs in the adobe of Indira. Guru Ji continues on as to how descendants of Luv became victorius and descendents of Kush were driven away. They fled to Kashi where they studied and read Vedas.
Chapter Four of Bachitar Natak "Recitation of Vedas and Offering of Kingdom"
starts on page 127 and ends on page 129.
http://www.sridasam.org/dasam?Action=Page&p=127
On page 127, Guru Ji states how the descendents of Kush above who studies vedas came to be called the "Bedis"(Clan from which Guru Nanak sahib came). The bedis absorbed themselves in good righteous acts. Guru Ji continues on as to how the Sodhi king of Punjab (at that time called Madharadesh) and sent messages to Bedis in Kashi to forget past enemities and come and recite vedas the traditional way. They accepted the invitation, came and treated each other like brothers. The Sam, Rig and Yajur veda were recited. After recitation of Athar veda, the king was so pleased that he gave his kingdom to Bedis, took exile to become a rishi, gave up his wealth and kingdom to pursue divine.
On page 128, Guru Ji states how the the Sodhi Raja who became a rishi, predicted that in the Iron age, he will come back as Nanak and will be worshipped by all. Hence the rule of Bedis started and Sodhis (the descendants of Luv) went to the forests in pursuit of divine. Guru Ji continued saying how the Sodhi King after fourth birth became Guru Nanak since he changed after listening to the fourth Veda that how can he tell this story because it would take many volumes.
The fourth chapter ends on page 129.
Chapter Five of Bachitar Natak "Description of Spiritual Kings"
starts on page 129 and ends on page 131.
http://www.sridasam.org/dasam?Action=Page&p=129
On page 129 of this chapter, Guru Ji describes how the in-fighting and querrels started again between the Sodhis and the Bedis and there was no one to diffuse the situation. The Bedis eventually lost their kingdom. How different casts acted like each other. The Bedis were left with only 20 villages and became farmers before the Birth of Guru Nanak. Guru Ji states how Nanak Rai was born in Bedi clan and brought peace and comfort to all.
On page 130, Guru Ji narrates how Guru Nanak Sahib spread the Dharma in the Iron age, how many were showed them the path to truth and gained salvation. Guru Nanak became Angad and dharma was spread further. Then light of Guru ji passed on to Guru Amar Das, then Guru Ram Das, Guru Arjun Dev Ji.
On page 131, Guru Ji continues about how light of Guru Arjun or Gurugaddi (Guruship) was passed on to Guru Hargobind Sahib Ji, then to Guru Har Rai Ji, Guru Harkrishan Ji,, Guru Teg Bahadur Sahib Ji. Then Guru Ji describe how Guru Teg Bahadur Sahib Ji sacrifices his life for the Hindu belief and religious symbols of Tilak (Mark on forehead) and Janju (the sacred thread) without even flinching.
http://www.sikhcomics.com/guru-tegh-bahadur-the-ninth-guru-of-the-sikhs/
The Fifth chapter ends on page 131.
Chapter Six of Bachitar Natak "The Command of Supreme KAL to Me for Coming into the World"
starts on page 131 and ends on page 142 .
On page 132, Guru Gobind Singh Sahib Ji starts narrating his story of how he came into this World thur deep meditation at HemKunt Mountain surrounded by seven peaks (Sapat Sring). The pandavs performed yoga on these mountains. I was deeply meditated on Supreme Lord or MahanKal Kalika I did not want to come and wanted to stay in meditation.
On page 132 thru 136, Guru Ji narrates what Lord says to him and why He sent the Satguru Ji to spread Dharma and keep away from eveil deeds because all of the devtas, brahamas, rishis, mahadev, Mohamed, Parmanand, and many others started religions and mede people follow them instead of the Almighty Lord. Guru Ji folded his hands and took God's command to start the panth.
On page 137, Guru States that do not consider him as the Lord but just His slave. I am here to see His play. I am saying whatever the Lord tells me.
On pages 138 thru 142, Guru Ji describes and praises the Almighty and what the righteous path is and how useless are many useless rituals and practices that are done in this World in the name of various prophets, reliious books, idols etc instead of One Almight Lord .
Chapter Seven of Bachitar Natak "Description of the Birth of the Poet "
starts on page 142.
On Page 142, Guru Ji starts with Guru Teg Bahadur Sahib performing charity work in Triveni (Prayag) and Guru Gobind Singh Sahib's birth at City of Patna (In modern state of Bihar, India).
On page 143, Guru Ji narrates his coming to Madhra Des (Punjab). He was protected and brought up in various ways with care by many nurses and was educated in various ways in Punjab. When he reached the age of performing Dharmic acts, Guru Teg Bahadur Ji passed away. The chapter 7 ends on page 143.
Chapter Eight of Bachitar Natak Description of Magnificence of Authority (Raj Saj)
starts on page 143 and ends on page 149.
On page 143, Guru Ji starts that when he was given the raj and responsibility, he tried his best to fullfil the duty. How he hunted bears, blue bulls and elks. Then he moved to the city of Paonta and on the banks of Kalindri (Yamuna) he saw amusement of various kinds and hunted for lions, bears, and elks there. Guru Ji narrates how raja Fateh Shah there became angry and fought with him for no reason. Then Guru ji describes how Sri Shah (Sango Shah) became enraged and all five warriors stood in the battlefield. Guru Ji describes heoric deeds of Sango Shah, Jit Mal, Gulab, Mahari Chand, Ganga Ram, Lal Chand, Daya Ram and Kirpal. How they fought and killed many Khans. How Kirpal killed Hayaat Khan. How Nand Chand fought with dagger when his sword broke and saved the honour of Sodhi clan. How maternal uncle Kirpal fought like a true Kashatriya and fought bravely. He was struck by an arrow but he made teh Khan fall from his saddle. How Sahib Chand killed a Khan of Khorasan. He slew many graceful warriors and many Khans ran away. Guru Ji describes how Sango Shah trampled many Khans under his feet. How Gopal, the King of Guleria stood firm in the battlefield and roared like a lion among a herd of deers. Then how Hari Chand took position in the battlefield, discharged many arrows and killed many armed warriors. Jit Mal aimed and struck Hari Chand with his spear. In the hands of blood thirsty Khans were the Khorasan swords whose sharp edges flashed like fire. In a Dohra Guru Ji says how far he should describe this great battle. Many that fought were killed and thousands fled. The Chiefs of Jaswal and Dhadwal were fighting left with their warriors. Raja of Chandel was perplexed when he saw Hari Chand catching hold of a spear in his hand. Najabat Khan came forward and struck Sango Shah with his weapons. Many Khans fell upon Sangram Shah and he was sent to heaven. The brave warrior Sango Shah fell down after killing Najabat Khan and there was rejoicing in the heavens. Sango Shah shot arrows at Khan and he fell down and then he shot another one at Bhikhim Khan's face. Bhikhim Khan started fleeing but the third arrow killed him. After regaining consciousness, Hari Chand show many arrows and killed many. Guru Ji describes how the warriors remained true to their duty in the field and witches and ghosts drank blood to their fill and raised shrill voices. Then Hari chand filled with rage shot an arrow which struck my horse. He then shot another which passed by Guru Ji's ear and how God protected Guru Ji. Hari Chand shot a third arrow which penetrated deep into buckle of Guru's waist belt. Guru Ji describes how it touched his body but did not cause a wound and Lord protected his servant Guru Ji. When the arrow touched my body, it kindled my resentment. I took the bow and shot the arrow. The warriors fled when the volley of arrows was showered. Then I aimed the arrow on a warrior and killed him. Hari Chand was killed and his brave soldiers were trampled. The chief of Kot Lehar was killed and the hill warriors fled in fear. Guru Ji says that he gained victory with Lord's grace.
On page 149, Guru Ji says how they came back and sang songs of triumph. He showered wealth on the warriors and they were rejoicing. After the battle, Guru Ji did not remain in Paonta came to Kahlur and settled in the village of Anandpur. Those who did not join the forces were turned out of town and those who fought bravely were patronized by me. Many days were passed this way and Lord's saints were protected and wicked were killed. The tyrants were ultimately hanged and they breathed their last like dogs. Guru Ji ends this chapter with this "Description of the Battle of Bhangani ".
Chapter Nine of Bachitar Natak "Description of the Battle of Nadaun"
starts on page 149. Guru Ji describes that much time passed this way. Mian Khan came to Jammu from Delhi (to collect revenues). He sent Alif Khan to Nadaun who had enmity towards Bhim Chand, the Chief of Kahlur. Bhim Chand asked Guru Ji for assistance and went himself into battlefield. Alif Khan prepared a wooden fort of the hills and hill chief also got their arrows and guns ready. With brave Bhim Chand there were Raj Singh and Ram Singh. And, Sukhdev Gaji of Jasarote who was furious and did all his affairs with enthusiasm. Then there came Prithi Chand of Dhadwar after making arrangements for his state. Kirpal Chand of Kanara came with ammunition and killed many warriors of Bhim Chand. When for the second time, forces of Bhim Chand advanced, they were beaten back to the sorrow of Bhim Chand's allies. The warriors on the hills sounded trumpets and hill chiefs below were filled with sorrow. Bhim Chand got furious and started reciting mantras of Hanuman. He called his warriors and also called me. Then all assembled and all advanced for attack.
All were filled with fury and advanced for attack like a wild fire over a fence of weeds. On the other side, the valiant Raja Diyal of Bhijarwal, advanced with Raja Kirpal along with their armies. Kirpal Chand was in a great fury and horses danced. Pipes were played which presented a dreadful scene. The warriors fought with swords and in rage shot volley of arrows. The fighting soldiers fell in the field and breathed their last. They fell like thundering clouds on earth. Kirpal Chand in great fury stood in the field and with volley of arrows he killed many warriors. He killed the chief who lay dead on the ground. The trumpets sounded and the warriors thundered. Kirpal Chand in great fury made great fight. Great heroes thundered while using dreadful weapons. Such a heroic battle was fought that people in the nine worlds heard about it. His weapons wrought havoc and he exhibited himself to be true rajput. On page 152 in Dohra, Guru Ji narrates how the allied chiefs entered the fray with great anger, and surrounded the army of Katoch. The Rajputs of Nanglu and Panglu tribes advanced in groups along with the soldiers of Jaswar and Guler. The great warrior Dayal also joined and saved the honor of the people of Bijharwal. Then this lowly person (the Guru Himself) took up his gun and aimed enerringly at one of the chiefs's heart. He reeled and fell down on the ground in the battlefield but even then he thundered in anger. I then threw away the gun and took arrows in my hand and I shot four of them. Another three I discharged with my left hand and whether they struck anybody, I do not know. Then the Lord brought end to the battle and the opponents were driven out of the field to the river. On page 153, Guru Ji, describes that bullets and arrows were showered from the hills and it seemed as if warriors were sitting down after playing holi. Pierced by arrows and spears, the warriors fell in the battlefield. Their clothes were dyed in blood and it seemed that they played holi. After conquering the enemy, they came to rest at their place of encampment on the other side of the river. Sometimes after midnight they left while beating the drums.When the whole night ended and the sun arose, the warriors started marching hastily with their spears. Alif Khan fled leaving back his belongings. All the other warriors fled away and did not stay anywhere. I remained there on the bank of the river for eight more days, and visited the palaces of all of the chiefs. Then I took leave and came home. They went there to settle terms of peace. Both the parties made agreement and therefore the story ends here. After killing Alsoon on my way, I came to this side. And enjoyed in various ways after reaching Anandpur. This ends Chapter 9 of Bachitar Natak, entitled "Description of the battle of Nadaun" ending this chapter with meditation of naam and truth. This chapter ends on page 153.
Chapter Ten of Bachitar Natak "Description of the Expedition of Khanzada and his flight out of fear"
Guru Ji starts page 154 with section describing how many years passed and how all the thieves were singled out and killed. Some of them fled away from the city but came back after they claimed to be starving. Then Governor of Lahore, Dilawar Khan, sent his son against me. A few hours after night fall, the khans assembled and made their advances for attack. When they crossed the river, Alam Singh came and woke me up. There was lot of commotion and everyone woke up. They took up their arms with valor and zeal. Then the gun shots started getting discharged. Everyone was in rage, holding arms in their hands. They raised various dreadful shouts and the noises can be heard across the river. The bugles blew and the trumpets resounded, the great heroes entered the fray, shouting loudly. From both sides, the arms clashed with force and the horses danced, it seemed that the dreadful goddess Kali thundered in the battlefield. The river appeared like a night of death and severe chill cramped the warriors. The brave soldiers from our side thundered and the bloody khans ran away without using their weapons. The shameless khans fled away and none of them wore their arms. They left the fields although they pretended to be the valiant warriors. They left on galloping horses and could not use their weapons. They did not shout loudly like valiant heroes and felt ashamed upon seeing ladies. On the way, they plundered the village Barwa and halted at Bhallaan. They could not touch me because of the grace of lord and fled away ultimately. Because of your favour, they could not do any harm here so in anger they destroyed the village Barwa. Just as a Vishya (Bania), though desirous of tasting meat, cannot actually relish it, but instead prepares and eats the salted soup of parched wheat. Guru Ji ends this chapter of Bachitar Natak on page 155, entitled "Description of the expedition of Khanzada and his fight out of fear" with meditation.
Chapter Eleven of Bachitar Natak "Description of the Killing of Hussaini and also the Killing of Kirpal, Himmat and Sangatia"
Guru Ji starts this next section on page 155 with description of the battle of Hussaini. This is recited in Bhajang Prayyat chand. The Khanzada fled back to his father and being ashamed of his conduct he could not speak. Then Hussain thundered striking his arms and prepared for attack with all his brave warriors. He assembled all his forces and attacked. At first he plundered and looted the houses of the hill people. Then he conquered the Raja of Dhadwal and brought him under submission. The sons of Raja were made slaves. Then he plundered the doon thoroughly and no one faced the barbarian. He took away the food grains and distributed it among the soldiers and the big fool thus committed a very bad act. In the next dohra, Guru Ji describes that some days passed in such acts and the turn to meet Raja of Guler came. If he had met Hussain for two more days, Hussain's army would have come towards my way, but the Providence (the protection and care of God) had thrown a device of discord towards his house. The Raja of Guler came to meet Hussain and Ram Singh came with him. They met Hussain after four quarters of the day had passed. The slave Hussain became blind in his self pride. Just as the sand gets hot from the heat of the sun and the sand does not know the might of the sun and becomes proud of itself. ends on page 167
Chapter Twelve of Bachitar Natak "Description of the battle with Jujhar Singh."
starts on page 167 and ends on page 169
Chapter Thirteen of Bachitar Natak "Description of the Arrival of Shahzada (the Prince) and the Officers"
starts on page 169 and ends on page 173. This chapter talks about how Mirza Beg destroyed houses of those apostates who turned away from Guru Ji. Guru ji says that those who do not deliver the Guru’s money, the successors of Babur shall seize and take away forcibly from them. Those who remained faithful to the Guru were protected and no harm came their way. Aurungzeb son sent four more officers towards the ones that left Anandpur with Guru Ji's permission. They were publically humiliated and their houses were destroyed. This ends the Thirteenth Chapter of BACHITTAR NATAK entitled ‘Description of the Arrival of Shahzada (the Prince) and the Officers’.
Chapter Fourteen of Bachitar Natak "Description of the Supplication to the Lord, Destroyer of All"
starts on page 173 and ends on page 175. Guru Ji says that He will describe all the past lives that have peeped into, I shall speak about them with God's Power. Guru ji says that God, Sarb Kaal as my Lord is the Father, and Destroyer of all, the goddess Kalika is my mother. Then my Lord, Destroyer of all, was filled with kindness and considering me as His servant, He was gracefully pleased. The births of all the incarnations in the previous ages, He hath caused me to remember all of them. How could I have all this information? The Lord mercifully gave such intellect.
posted by SikhsRus at 2:07 AM
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