Thursday, February 25, 2010

Who is a true Muslim in the eyes of Sikh? How is beheading of innocent Sikhs make Taliban or Jihadis true muslims?

With the recent news of Taliban beheading two Sikhs and abducting the others makes me wonder if Taliban is truly following Islam as preached by Mohammed. When and how does praying on innocent and weak who are small in numbers compared to thousands make one strong, and powerful? Is Quaran realy teaching these people to kill in the name of God? Greed is what they learn and use in the name of protection. I wonder Quaran really says that. I challenge a Muslim to show me in Quaran as to where it says taht it is okay to kill an innocent person for money? Unless, you can show me, I say you are not a true Musalmaan or a Jihadi. Here is the link to the news:
http://www.sikhnet.com/news/two-sikh-men-beheaded-north-west-pakistan

And, to fellow Sikhs, I say, only Waheguru will protect them not some foolish Taliban or Jihadi out there that wants protection money. If you pay these greedy bastards, they will come for more and it will never stop. Stop paying them and let Waheguru take care of you. Be ready to re-grease your guns, take that old rust off of your Kirpans and bring that shine and sharpness back, you never know when you may need them again. I guess a long period of peace may have made Sikhs a little lazier and complacent.

May Waheguru bless these brave souls who died but didn't let go Sikhi.


ਮਃ ੧ ॥
मः १ ॥
Mėhlā 1.
First Mehl:


ਪੰਜਿ ਨਿਵਾਜਾ ਵਖਤ ਪੰਜਿ ਪੰਜਾ ਪੰਜੇ ਨਾਉ ॥
पंजि निवाजा वखत पंजि पंजा पंजे नाउ ॥
Panj nivājā vakẖaṯ panj panjā panje nā▫o.
There are five prayers and five times of day for prayer; the five have five names.


ਪਹਿਲਾ ਸਚੁ ਹਲਾਲ ਦੁਇ ਤੀਜਾ ਖੈਰ ਖੁਦਾਇ ॥
पहिला सचु हलाल दुइ तीजा खैर खुदाइ ॥
Pahilā sacẖ halāl ḏu▫e ṯījā kẖair kẖuḏā▫e.
Let the first be truthfulness, the second honest living, and the third charity in the Name of God.


ਚਉਥੀ ਨੀਅਤਿ ਰਾਸਿ ਮਨੁ ਪੰਜਵੀ ਸਿਫਤਿ ਸਨਾਇ ॥
चउथी नीअति रासि मनु पंजवी सिफति सनाइ ॥
Cẖa▫uthī nī▫aṯ rās man panjvī sifaṯ sanā▫e.
Let the fourth be good will to all, and the fifth the praise of the Lord.


ਕਰਣੀ ਕਲਮਾ ਆਖਿ ਕੈ ਤਾ ਮੁਸਲਮਾਣੁ ਸਦਾਇ ॥
करणी कलमा आखि कै ता मुसलमाणु सदाइ ॥
Karṇī kalmā ākẖ kai ṯā musalmāṇ saḏā▫e.
Repeat the prayer of good deeds, and then, you may call yourself a Muslim.


ਨਾਨਕ ਜੇਤੇ ਕੂੜਿਆਰ ਕੂੜੈ ਕੂੜੀ ਪਾਇ ॥੩॥
नानक जेते कूड़िआर कूड़ै कूड़ी पाइ ॥३॥
Nānak jeṯe kūṛi▫ār kūrhai kūṛī pā▫e. ||3||
O Nanak, the false obtain falsehood, and only falsehood. ||3||


ਪਉੜੀ ॥
पउड़ी ॥
Pa▫oṛī.
Pauree:


ਇਕਿ ਰਤਨ ਪਦਾਰਥ ਵਣਜਦੇ ਇਕਿ ਕਚੈ ਦੇ ਵਾਪਾਰਾ ॥
इकि रतन पदारथ वणजदे इकि कचै दे वापारा ॥
Ik raṯan paḏārath vaṇjaḏe ik kacẖai ḏe vāpārā.
Some trade in priceless jewels, while others deal in mere glass.


ਸਤਿਗੁਰਿ ਤੁਠੈ ਪਾਈਅਨਿ ਅੰਦਰਿ ਰਤਨ ਭੰਡਾਰਾ ॥
सतिगुरि तुठै पाईअनि अंदरि रतन भंडारा ॥
Saṯgur ṯuṯẖai pā▫ī▫an anḏar raṯan bẖandārā.
When the True Guru is pleased, we find the treasure of the jewel, deep within the self.


ਵਿਣੁ ਗੁਰ ਕਿਨੈ ਨ ਲਧਿਆ ਅੰਧੇ ਭਉਕਿ ਮੁਏ ਕੂੜਿਆਰਾ ॥
विणु गुर किनै न लधिआ अंधे भउकि मुए कूड़िआरा ॥
viṇ gur kinai na laḏẖi▫ā anḏẖe bẖa▫uk mu▫e kūṛi▫ārā.
Without the Guru, no one has found this treasure. The blind and the false have died in their endless wanderings.


ਮਨਮੁਖ ਦੂਜੈ ਪਚਿ ਮੁਏ ਨਾ ਬੂਝਹਿ ਵੀਚਾਰਾ ॥
मनमुख दूजै पचि मुए ना बूझहि वीचारा ॥
Manmukẖ ḏūjai pacẖ mu▫e nā būjẖėh vīcẖārā.
The self-willed manmukhs putrefy and die in duality. They do not understand contemplative meditation.


ਇਕਸੁ ਬਾਝਹੁ ਦੂਜਾ ਕੋ ਨਹੀ ਕਿਸੁ ਅਗੈ ਕਰਹਿ ਪੁਕਾਰਾ ॥
इकसु बाझहु दूजा को नही किसु अगै करहि पुकारा ॥
Ikas bājẖahu ḏūjā ko nahī kis agai karahi pukārā.
Without the One Lord, there is no other at all. Unto whom should they complain?


ਇਕਿ ਨਿਰਧਨ ਸਦਾ ਭਉਕਦੇ ਇਕਨਾ ਭਰੇ ਤੁਜਾਰਾ ॥
इकि निरधन सदा भउकदे इकना भरे तुजारा ॥
Ik nirḏẖan saḏā bẖa▫ukḏe iknā bẖare ṯujārā.
Some are destitute, and wander around endlessly, while others have storehouses of wealth.


ਵਿਣੁ ਨਾਵੈ ਹੋਰੁ ਧਨੁ ਨਾਹੀ ਹੋਰੁ ਬਿਖਿਆ ਸਭੁ ਛਾਰਾ ॥
विणु नावै होरु धनु नाही होरु बिखिआ सभु छारा ॥
viṇ nāvai hor ḏẖan nāhī hor bikẖi▫ā sabẖ cẖẖārā.
Without God's Name, there is no other wealth. Everything else is just poison and ashes.


ਨਾਨਕ ਆਪਿ ਕਰਾਏ ਕਰੇ ਆਪਿ ਹੁਕਮਿ ਸਵਾਰਣਹਾਰਾ ॥੭॥
नानक आपि कराए करे आपि हुकमि सवारणहारा ॥७॥
Nānak āp karā▫e kare āp hukam savāraṇhārā. ||7||
O Nanak, the Lord Himself acts, and causes others to act; by the Hukam of His Command, we are embellished and exalted. ||7||


ਸਲੋਕੁ ਮਃ ੧ ॥
सलोकु मः १ ॥
Salok mėhlā 1.
Shalok, First Mehl:


ਮੁਸਲਮਾਣੁ ਕਹਾਵਣੁ ਮੁਸਕਲੁ ਜਾ ਹੋਇ ਤਾ ਮੁਸਲਮਾਣੁ ਕਹਾਵੈ ॥
मुसलमाणु कहावणु मुसकलु जा होइ ता मुसलमाणु कहावै ॥
Musalmāṇ kahāvaṇ muskal jā ho▫e ṯā musalmāṇ kahāvai.
It is difficult to be called a Muslim; if one is truly a Muslim, then he may be called one.


ਅਵਲਿ ਅਉਲਿ ਦੀਨੁ ਕਰਿ ਮਿਠਾ ਮਸਕਲ ਮਾਨਾ ਮਾਲੁ ਮੁਸਾਵੈ ॥
अवलि अउलि दीनु करि मिठा मसकल माना मालु मुसावै ॥
Aval a▫ul ḏīn kar miṯẖā maskal mānā māl musāvai.
First, let him savor the religion of the Prophet as sweet; then, let his pride of his possessions be scraped away.


ਹੋਇ ਮੁਸਲਿਮੁ ਦੀਨ ਮੁਹਾਣੈ ਮਰਣ ਜੀਵਣ ਕਾ ਭਰਮੁ ਚੁਕਾਵੈ ॥
होइ मुसलिमु दीन मुहाणै मरण जीवण का भरमु चुकावै ॥
Ho▫e muslim ḏīn muhāṇai maraṇ jīvaṇ kā bẖaram cẖukẖāvai.
Becoming a true Muslim, a disciple of the faith of Mohammed, let him put aside the delusion of death and life.


ਰਬ ਕੀ ਰਜਾਇ ਮੰਨੇ ਸਿਰ ਉਪਰਿ ਕਰਤਾ ਮੰਨੇ ਆਪੁ ਗਵਾਵੈ ॥
रब की रजाइ मंने सिर उपरि करता मंने आपु गवावै ॥
Rab kī rajā▫e manne sir upar karṯā manne āp gavāvai.
As he submits to God's Will, and surrenders to the Creator, he is rid of selfishness and conceit.


ਤਉ ਨਾਨਕ ਸਰਬ ਜੀਆ ਮਿਹਰੰਮਤਿ ਹੋਇ ਤ ਮੁਸਲਮਾਣੁ ਕਹਾਵੈ ॥੧॥
तउ नानक सरब जीआ मिहरमति होइ त मुसलमाणु कहावै ॥१॥
Ŧa▫o Nānak sarab jī▫ā mihramaṯ ho▫e ṯa musalmāṇ kahāvai. ||1||
And when, O Nanak, he is merciful to all beings, only then shall he be called a Muslim. ||1||

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